|PART SECOND. -- "BOOK OF LIFE."|
|THE STORY OF HER INTERVIEW WITH THE -- PRESIDENT.|
The following letter from Sojourner Truth, written by a friend at her dictation, was addressed to Rowland Johnson, who has kindly handed it to us for publication. Our readers will be glad to see Sojourner's own account of her visit to the president.
Nov . 17, 1864. " Dear Friend :--
"I am at Freedman's Village. After visiting the president, I spent three weeks at Mrs. Swisshelm's,
"It was about 8 o'clock A.M., when I called on the president. Upon entering his reception room we found about a dozen persons in waiting, among them two colored women. I had quite a pleasant time waiting until he was disengaged, and enjoyed his conversation with others; he showed as much kindness and consideration to the colored persons as to the whites--if there was any difference, more. One case was that of a colored woman who was sick and likely to be turned out of her house on account of her inability to pay her rent. The president listened to her with much attention, and spoke to her with kindness and tenderness. He said he had given so much he could give no more, but told her where to go and get the money, and asked Mrs. C--n to assist her, which she did.
"The president was seated at his desk. Mrs. C. said to him, 'This is Sojourner Truth, who has come all the way from Michigan to see you.' He then arose, gave me his hand, made a bow, and said, 'I am pleased to see you.'
"I said to him, Mr. President, when you first took your seat I feared you would be torn to pieces, for I
"He then congratulated me on my having been spared. Then I said, I appreciate you, for you are the best president who has ever taken the seat. He replied: 'I expect you have reference to my having emancipated the slaves in my proclamation. But,' said he, mentioning the names of several of his predecessors (and among them emphatically that of Washington), 'they were all just as good, and would have done just as I have done if the time had come. If the people over the river [pointing across the Potomac] had behaved themselves, I could not have done what I have; but they did not, which gave me the opportunity to do these things.' I then said, I thank God that you were the instrument selected by him and the people to do it. I told him that I had never heard of him before he was talked of for president. He smilingly replied, 'I had heard of you many times before that.'
"He then showed me the Bible presented to him by the colored people of Baltimore, of which you have no doubt seen a description. I have seen it for myself, and it is beautiful beyond description. After I had looked it over, I said to him, This is beautiful indeed; the colored people have given this to the head of the government, and that government once sanctioned laws that would not permit its people to learn
"I must say, and I am proud to say, that I never was treated by any one with more kindness and cordiality than were shown to me by that great and good man, Abraham Lincoln, by the grace of God president of the United States for four years more. He took my little book, and with the same hand that signed the death-warrant of slavery, he wrote as follows:
"'For Aunty Sojourner Truth,
"'Oct. 29, 1864. A. Lincoln .'
"As I was taking my leave, he arose and took my hand, and said he would be pleased to have me call again. I felt that I was in the presence of a friend, and I now thank God from the bottom of my heart that I always have advocated his cause, and have done it openly and boldly. I shall feel still more in duty bound to do so in time to come. May God assist me.
"Now I must tell you something of this place. I found things quite as well as I expected. I think I can be useful and will stay. The captain in command of the guard has given me his assistance, and by his aid I have obtained a little house, and will move into it to-morrow. Will you ask Mrs. P., or any of my friends, to send me a couple of sheets and a pillow? I find many of the women very ignorant in relation to house-keeping, as most of them were instructed in field labor, but not in household duties. They all seem to think a great deal of me, and want to learn the way we live in the North. I am listened to with attention and respect, and from all things, I judge it is
"Now when you come to Washington, do n't forget to call and see me. You may publish my whereabouts, and anything in this letter you think would interest the friends of Freedom, Justice, and Truth, in the Standard and Anglo-African , and any other paper you may see fit.
"Enclosed please find four shadows [carte de visites]. The two dollars came safely. Anything in the way of nourishment you may feel like sending, send it along. The captain sends to Washington every day. Give my love to all who inquire for me, and tell my friends to direct all things for me to the care of Capt. George B. Carse, Freedman's Village, Va. Ask Mr. Oliver Johnson to please send me the
while I am here, as many of the colored people like to hear what is going on, and to know what is being done for them. Sammy, my grandson, reads for them. We are both well, and happy, and feel that we are in good employment. I find plenty of friends."Your friend,
"The colored population of Baltimore have procured the most beautiful Bible ever manufactured in this country, to be presented to the President of the United States. The cover bears a large plate of gold, representing a slave with his shackles falling from him in a cotton field, stretching out his hands in gratitude to President Lincoln for the freedom of the slave. At the feet of the freedman there is a scroll bearing upon its face the word 'Emancipation,' in large letters. On the reverse cover is another gold plate containing the
Although in Sojourner's estimation Abraham Lincoln was the "foremost man of all this world," yet no idle curiosity prompted her to ask this interview. From the head of the nation she sought that authority which would enable her to take part in the awful drama which was enacting in this Republic, and that being obtained, she at once entered upon her work.
When we follow her from one field of labor to another, her time being divided between teaching, preaching, nursing, watching, and praying, ever ready to counsel, comfort, and assist, we feel that, for one who is nobody but a woman, an unlettered woman, a black woman, and an old woman, a woman born and bred a slave, nothing short of the Divine incarnated in the human, could have wrought out such grand results.
In December she received the following commission from the National Freedman's Relief Association:--
" New York, Dec . 1, 1864.
"This certifies that The National Freedman's Relief Association has appointed Sojourner Truth to be a counselor to the freed people at Arlington Heights, Va., and hereby commends her to the favor and confidence of the officers of government, and of all persons who take an interest in relieving the condition of the
Sojourner spent more than a year at Arlington Heights, instructing the women in domestic duties, and doing much to promote the general welfare. She especially deprecated their filthy habits, and strove to inspire them with a love of neatness and order. On the Sabbath she preached to large and attentive congregations, and was once heard to exclaim, "Be clean! be clean! for cleanliness is godliness."
Liberty was a stranger to these poor people. Having but lately been introduced to the goddess, they had never yet so much as touched the tips of her lovely fingers, and dared not raise their bowed heads to steal even a sidelong glance at her radiant face. Thus, being wholly unfamiliar with her divine attributes, they often submitted to grievous wrongs from their old oppressors, not presuming to expostulate. The Marylanders tormented them by coming over, seizing, and carrying away their children. If the mothers made a "fuss," as these heartless wretches called those natural expressions of grief in which be reaved mothers are apt to indulge, they were thrust into the guard-house. When this was made known to Sojourner, she told them they must not permit such outrages, that they were free, and had rights which would be recognized and maintained by the
This was a revelation indeed, for they had never known that freedom meant anything more to them than being no longer obliged to serve a master, and at liberty to lounge about in idleness. But her electrifying words seemed to inspire them with new life and to awaken the latent spirit within them which, like fire in flint, had lain torpid for ages, but, unextinguished and unextinguishable, awaited only favorable conditions to escape in freedom. The manhood and womanhood of these crushed people now asserted itself, and the exasperated Marylanders threatened to put Sojourner into the guard-house. She told them that if they attempted to put her into the guard-house, she "would make the United States rock like a cradle."
Soon after the Freedmen's Bureau was established, Sojourner was appointed to assist in the hospital, as the following letter will show:--
" Washington, September 13, 1865.
"Sojourner Truth has good ideas about the industry and virtue of the colored people. I commend her energetic and faithful efforts to Surgeon Gluman, in charge of Freedmen's Hospital, and shall be happy to have him give her all facilities and authority so far as she can aid him in promoting order, cleanliness, industry, and virtue among the patients."
John Eaton, Jr
" Col. and Assistant Commissioner ."
While Sojourner was engaged in the hospital, she often had occasion to procure articles from various parts of the city for the sick soldiers, and would sometimes be obliged to walk a long distance, carrying her burdens upon her arm. She would gladly have availed herself of the street cars; but, although there was on each track one car called the Jim Crow car, nominally for the accommodation of colored people, yet should they succeed in getting on at all they would seldom have more than the privilege of standing, as the seats were usually filled with white folks. Unwilling to submit to this state of things, she complained to the president of the street railroad, who ordered the Jim Crow car to be taken off. A law was now passed giving the colored people equal car privileges with the white.
Not long after this, Sojourner, having occasion to ride, signaled the car, but neither conductor nor driver noticed her. Soon another followed, and she raised her hand again, but they also turned away. She then gave three tremendous yelps, "I want to ride! I want to ride!! I WANT TO RIDE !!! Consternation seized the passing crowd--people, carriages, go-carts of every description stood still. The car was effectually blocked up, and before it could move on, Sojourner had jumped aboard. Then there arose a great shout from the crowd, "Ha! ha! ha!! She has beaten him," &c. The angry conductor told her to go forward where the horses were, or he would put her out. Quietly seating herself, she informed him that she was a passenger. "Go forward where the horses are, or I will throw you out," said he in a menacing
Several soldiers were in the car, and when other passengers came in, they related the circumstance and said, "You ought to have heard that old woman talk to the conductor." Sojourner rode farther than she needed to go; for a ride was so rare a privilege that she determined to make the most of it. She left the car feeling very happy, and said, "Bless God! I have had a ride."
Returning one day from the Orphan's Home at Georgetown, she hastened to reach a car; but they paid no attention to her signal, and kept ringing a bell that they might not hear her. She ran after it, and when it stopped to take other passengers, she succeeded in overtaking it and, getting in, said to the conductor, "It is a shame to make a lady run so." He told her if she said another word, he would put her off the car, and came forward as if to execute his threat. She replied, "If you attempt that, it will cost you more than your car and horses are worth." A gentleman of dignified and commanding manner, wearing a general's uniform, interfered in her behalf, and the conductor gave her no further trouble.
At another time, she was sent to Georgetown to obtain a nurse for the hospital, which being accomplished, they went to the station and took seats in an empty car, but had not proceeded far before two ladies came in, and seating themselves opposite the colored woman began a whispered conversation, frequently
Mrs. Laura Haviland, a widely known philanthropist, spent several months in the same hospital and sometimes went about the city with Sojourner to procure necessaries for the invalids. Returning one day, being much fatigued, Mrs. Haviland proposed to take a car although she was well aware that a white person was seldom allowed to ride if accompanied by a black one. "As Mrs. Haviland signaled the car," says Sojourner, "I stepped one side as if to continue my walk and when it stopped I ran and jumped aboard. The conductor pushed me back, saying, 'Get out of the way and let this lady come in.' Whoop! said I, I am a lady too. We met with no further opposition
"At this, the man looked alarmed, and gave us no more trouble. When we arrived at the hospital, the surgeons were called in to examine my shoulder and found that a bone was misplaced. I complained to the president of the road, who advised me to arrest the man for assault and battery. The Bureau furnished me a lawyer, and the fellow lost his situation. It created a great sensation, and before the trial was ended, the inside of the cars looked like pepper and salt; and I felt, like Poll Parrot, 'Jack, I am riding.' A little circumstance will show how great a change a few weeks had produced: A lady saw some colored women looking wistfully toward a car, when the conductor, halting, said, 'Walk in, ladies.' Now they who had so lately cursed me for wanting to ride, could stop for black as well as white, and could even condescend to say, 'Walk in, ladies.'"
The city of Washington was now literally swarming with a class of people who had by the war been