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    FROM FALL RIVER PAPERS
.   Table of Contents     FROM A WILLIAMSBURGH (L.I.) PAPER
.

Truth, Sojourner
Narrative of Sojourner Truth

- PART SECOND. -- "BOOK OF LIFE."
- FROM NEW JERSEY PAPERS .

FROM NEW JERSEY PAPERS .

"Springfield, Union County, New Jersey, and its Presbyterian Church were honored on Wednesday night by the presence of that lively old negro mummy, whose age ranges among the hundreds--Sojourner

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Truth--who fifty years ago was considered a crazy woman; who was wont to address street meetings and Garrison abolition conventicles. She was smuggled into the church by some pious radical to give her religious experience; and she did it--rather to the confusion and disgust of the audience. When respectable churches consent to admit to the houses opened for the worship of God every wandering negro minstrel or street spouter who may profess to have a peculiar religious experience, or some grievance to redress, they render themselves justly liable to public ridicule. The effects of our late civil war, which brought many of our divines upon the political rostrum, and converted many of our pulpits into recruiting stations, we fear will not soon be removed.

"Our Springfield correspondent writes of the visit of Sojourner Truth:--

"'Mislike me not for my complexion,
The shadowed liv'ry of the burnished sun.'

"'Thus Shakespeare. But we do most decidedly dislike the complexion and everything else appertaining to Mrs. Truth, the radical--the renowned, saintly, liberated, oratorical, pious slave. The superintendent of the Presbyterian Sunday-school, hearing such glowing accounts of her, invited her to speak to his charge. She spoke on the 1st inst., not on religion, but at random, on copperhead Jersey, hypocrites, freemen, woman's rights, etc., till the superintendent was forced to call her to order. She is a crazy, ignorant, repelling negress, and her guardians would do a Christian act to restrict her entirely to private life.'"

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" Sojourner Truth Defended .--Whenever I have heard the State of New Jersey stigmatized, I have always resented its being used as a mark of derision and a jest for scoffers; but a circumstance that occurred last week has proved it a fit land for missionaries to enter with books to enlighten the inhabitants, and purifiers with scourges to correct the people. The village of Springfield, that prides itself on its great age, had the honor of a visitor (no less a personage than Sojourner Truth)--a dear creature, one of the Lord's true servants, who has worked in his vineyard for forty years, and who, at the great age of eighty, instead of taking her ease during the infirmities of old age, feels that as long as the Lord gives her the breath of life she must work for his glory. Her fame went through all the land many years ago, and she numbers among her dearest friends the most intellectual, renowned, and gifted men and women of our land, and many are the weeks she has spent in the homes of those dear to our people. She has held happy converse with our lamented president, and our present one; has spoken in Beecher's Church to thousands, in many of our State capitol buildings, and our nation's senate chamber. Turn from these happy greetings and behold her welcome in New Jersey!--no, not there, but in a small, benighted corner, where the people pride themselves on their being and remaining as a century ago. They were so ignorant a people they knew not they had a great guest, and many had not even heard of Sojourner Truth. Then they had so little good breeding they left during her remarks, interrupting and showing disrespect to old

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age, which always commands respect. Then to show their ignorance, their lilliputian minds, they write of her as being a crazy woman, an old mummy that ought to be enclosed in an asylum. That is the testimony of Springfield, N.J., to be placed by the side of beautiful letters of cheer, volumes full of well-wishes and blessings from such personages as Lincoln, Gen. Grant, Henry Ward Beecher, Gen. Howard, Sumner, Phillips, Anna Dickinson, Lucretia Mott, &c., &c.,--men and women we all long to meet and take by the hand, and would be rejoiced to call our friends.

"'By ignorance is pride increased;
Those most assume who know the least;
Their own self-balance gives them weight,
But every other finds them light.'-- Gay's Fables .

"A New Springfield Correspondent ."" Sojourner Truth .--

Sojourner Truth, now about fourscore years, who has devoted the whole of her time during the last twenty years of her life to the interests of the colored race, and during the late rebellion gave her personal service to the important work of educating the freed men and women in the moral, social, and domestic duties of life, without fee or reward, is now engaged in getting signatures to a petition to Congress for the benefit of a large class of dependent freedmen who may be found around Washington and other places in the South.

"Sojourner Truth is now at her home at Battle Creek, in Michigan, and writes us a letter under date of November 29. She has just returned from an extensive tour through Ohio, Indiana, Illinois, Michigan,

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Wisconsin, Iowa, Missouri, and Kansas, and wishes to carry her petition, to which she has obtained many signatures, to Washington this winter, and present it personally to Congress. She makes an appeal for a little pecuniary aid to defray the expenses of her journey, and gives information that a narrative of her life will soon be published which will undoubtedly be full of interest, as her life has been an eventful one.R. J.
" Orange, N.J ."

"Sojourner Truth addressed a good-sized audience at the Unitarian Church on Wednesday evening, Jan. 12. Mr. Clute, in introducing her, said that he had a three-fold pleasure in doing so. First, he was sure the audience would be entertained by her varied experience of more than eighty years. Secondly, the lecturer was a negro, and her presence on the platform was a living argument for the admission of her race to all the privileges of society. Thirdly, the lecturer was a woman who has for many years affirmed that woman's humanity gives her claim to education, labor, and the ballot.

"The lecturer spoke for more than an hour in her usual, humorous, common-sense style. She gave some account of her thoughts when she was a heathen, and said there was no little heathenism in the very heart of the churches to-day. She spoke of the Fatherhood of God, and of his loving care for all his children; of the brotherhood of man and of the duty of men to labor for each other. Her remarks were interspersed with anecdotes fitly illustrating the subject, and had such point and pungency as carried the truth home."

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    FROM FALL RIVER PAPERS
.   Table of Contents     FROM A WILLIAMSBURGH (L.I.) PAPER
.