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  --  A COLORED POLITICIAN.   Table of Contents     CHAPTER XIV.

Hopkins, Pauline E.
Contending Forces



Shall tongues be mute when deeds are wrought
Which well might shame extremest hell?
Shall Pity's bosom cease to swell?
Shall Honor bleed?--shall Truth succumb?
Shall pen and press and soul be dumb?

No;--by each spot of haunted ground
Where Freedom weeps her children's fall,--
By Plymouth's rock and Bunker's mound,
By Griswold's stained and shattered wall,
By Warren's ghost, by Langdon's shade,
By all the memories of our dead!

By their enlarging souls, which burst
The bands and fetters round them set,
By the free Pilgrim spirit nursed
Within our inmost bosoms, yet,
By all above, around, below,
Be ours the indignant answer,--No!

--Whittier .

When Judge Watson, the president of the League, reached his office on that eventful March morning, he found his desk deluged with telegrams from all over the country. From the South the cry was: "Can nothing be done?" "Where is Massachusetts? Has our old friend been turned against us at last?" "For God's sake help us!" "How long, O

Lord, how long!" "Let the voice of the League be heard from every city, town and village in the Union. Speak, and let our voices be heard!"

Such were the messages that compelled the hoary-haired veteran of a hundred anti-slavery meetings to crush back the sobs which arose in his throat as he, too, reiterated the cry of an afflicted people: "How long, O Lord, how long!" That day the executive committee of the League met and asked themselves what could be done. "Nothing," was the final decision after debating the question, "but to agitate." This plan they proceeded to put into execution. Notices were sent all over New England of a gigantic public meeting to be held at the church on X Street, on the Tuesday evening following. The press, with one or two exceptions, sides either openly or secretly against the Negroes, North and South. "Ah, ah!" they cried, "see how the Negro abuses the great privileges which we have bestowed upon him." In view of this fact, the League decided that a conservative white man should be asked to address the meeting, along with men imbued with the old abolition spirit, and in this way each side could have a chance to represent the subject as seen from its point of view. "Let us, once and for all, look at the

question dispassionately; if the fault be ours, let us acknowledge it like men, and seek to amend it; if it belongs to others, may God help them to do right."

The excitement among the colored people was intense: prayers were held in all the churches the Sunday preceding. Telegrams were received from the branches of the League all over the state that delegates would represent them. The meeting would be a great expression of public opinion.

Dr. Arthur Lewis was head of a large educational institution in the South devoted to the welfare of the Negroes. Every year he visited the city, and assisted by a quartette of singers, who were also members of the school, collected large sums of money from the best class of philanthropic citizens, who gave to the Negro not only because they believed he was wronged, but also because they believed that in great measure his elevation would remove the stigma under which the Southern white labored. For the loyal white man there would be no greater joy in life than to see his poetic dream of superiority to all other governments realized in the "land of the free and the home of the brave." He knows that this can never be while the Negro question keeps up the line of demarkation which marks the division of the North

from the South. True and loyal son of his country, he would sacrifice any race, any principle, to bring about this much-desired consummation; so he contributes his money to build up manufacturing interests at the South to his own material disadvantage in the North: to develop uncultivated land there, and to educate the Negro with the hope that in the general advance the latter question may be buried from public notice, if not obliterated. Delusive hope that grasps at shadows!

That momentous Tuesday evening rolled quickly round. The committee asked that the meeting should open at half-past seven, on account of the time needed by the speakers, and long before the hour appointed the large edifice was filled to overflowing. And what a crowd! They came from towns remote, from the farm, from domestic service in the homes of wealth and from among the lowly ones who earn a scanty living with scrubbing-brush and pail. Doctor, lawyer, politician, mechanic--every class sent its representative there to help protest against the wrongs of down-trodden manhood.

The platform was heavily draped in American flags supplemented by wide bands of mourning. Pictures of the anti-slavery apostles peered out at the audience from the folds of

the national colors. Speakers and representative citizens were seated upon the platform, and visiting delegates occupied seats in close proximity. The choir had volunteered its services, and, after a prayer by the pastor, rendered Mrs. Julia Ward Howe's "Battle Hymn of the Republic" in masterly style. In listening to the martial strains the pulse of the vast concourse of people was strained with excitement and expectation. The stillness was intense as the gray-haired president of the League and chairman of the meeting arose in his seat and passing to the desk, rapped for order.

"Fellow-citizens and men and women of my race: The occasion for this meeting is one of great solemnity. Forty years ago, when as a young man I sat at the feet of Sumner, Phillips, Garrison, Pillsbury, Charles Lenox Remond, Nell, Robert Morris, Fred Douglas and all the mighty host of anti-slavery fathers, we thought that with the abolishment of slavery the black man's destiny would be accomplished, and fixed beyond a peradventure. Today a condition of affairs confronts us that they never foresaw: the systematic destruction of the Negro by every device which the fury of enlightened malevolence can invent. In whatever direction we turn, the clouds hang dark and threatening. This new birth of the black race is a mighty

agony. God help us in our struggle for liberty and manhood! Agitation and eternal vigilance in the formation of public opinion were the weapons which broke the power of the slave-holder and gave us emancipation. I recommend these methods to you today, knowing their value in the past.

"'Up then and act! Thy courage wake!
Combat intrigue, injustice, tyranny,
And in thine efforts God will be with thee.'"

He then called upon the Hon. Herbert Clapp, as a representative of the party and of the sentiment of the best white people of the country, to address the meeting.

The political contingent gave him a hearty welcome as he moved with stately tread to the front of the platform. He said:

"The topic to be discussed is a very serious one, and I feel deeply how incompetent I am to deal with it, how incompetent most of us are to attempt the solution of the question before us. As a white man looking upon the South as my brother, and desiring to see the welfare of that section secured along with the rights of the brother in black, I feel the responsibility which rests upon me tonight to be fair and just, impartial to both sides in what I may say. I ask you tonight as rational people to

look at this question from both points of view; to be calm and logical; to be willing, as just men of intelligence and judgment, to see and acknowledge wrong wherever you find it among your own people, and to be willing to consult as to the best method of procedure to rectify mistakes which if corrected may lead to an amicable adjustment of all difficulties in the South. As a friend of both sides, I ask you to do this.

"I am not here to apologize for the South; she has her ills and her sins. What section has not? Let us thank God that sectionalism is dead.

"Now, then, let us try to appreciate the relations of the Negro at the South. All history shows that two races, approaching in any degree equality in numbers, cannot live together unless intermarriage takes place or the one is dependent and in some sense subject to the other. Miscegenation by law will never take place in the South. No matter how much we people of the North may differ with our brothers of the South, this point will always remain fixed. Miscegenation, then, being out of the question, nothing remains for the Negro but to be dominated by the white man there. I hold that the Negro in American civilization is a problem of a vast deal more import than

we are inclined to believe. The problem is national, not sectional. The sin of slavery was the sin of the nation, and that sin stands before us today full of menace, full of peril to the whole people. The Southern brother claims, and with some justice I think you will allow, that under the influence of scalawags and carpet-baggers, mostly composed of unprincipled Northern white men, the Negro has opposed, politically, everything that he thinks the white man wants. Upon this subject Prof. H. M. Brown, a Negro and member of the faculty of Hampton Institute, says: 'The greatest enemy to the Negro and the greatest obstacle to his progress is the politician, and the Negro politician is the worst of all.'

"You cannot deny that the well-behaved Negro has the respect of the community in which he lives at the South. Witness the death of a highly respected Negro in Georgia a short time ago. He never dabbled in politics, and his death was deplored by white and black alike. In thirty years forty per cent of the illiteracy at the South among the colored people has disappeared, due no doubt to environment and emulation of the whites. All kinds of employment, trades, professions, etc., are open to the Negro at the South, and you know that counts for a great deal. Here at the North the

pressure is so great from the white laborer that we are forced, to some extent, to bar against the colored brother. I am ashamed to say it; but let us state the case truthfully, if at all.

"To come to the case in hand, I wish it to be distinctly understood that I am absolutely opposed to mob law. But there is an unwritten law, not peculiar to any section, which demands the quickest execution, in the quickest way, of the fiend who robs a virtuous woman of her honor to gratify his hellish diabolism. Human nature is the same throughout the civilized world. If in return for all the benefits conferred upon the Negro at the South, which I have enumerated previously, they give us the heinous crime of rape, what shall we say? Where find excuses for such ingratitude? Surely as men we must have sympathy for the pure and virtuous woman who carries with her a living shame, in a living death, in a life all too long for its miseries, if it lasts but for a day."

As he finished and returned to his seat, a sigh like a broken moan seemed to come from the very heart of the multitude, but not a movement broke the stillness. The Hon. Herbert Clapp felt that his part of the exercises was a failure. After a pause, the chairman introduced Doctor Lewis as a leading

representative of the race whom they would, doubtless, be glad to hear express his views upon the momentous question under consideration. He was received with liberal applause, and said:

"I agree with our friend the Hon. Herbert Clapp in about all that he has said in relation to the grievous matter before us. I think that he has stated the case as impartially as it is possible so to do. The moment there is a lynching in the South, it is made the pretext for many press comments and public meetings among ourselves, and a general agitation of the question in the wrong way. The result is that you people at the North get a wrong idea of the matter. The published accounts of your meetings here do us at the South, who are working along the best lines that we know of for the elevation of the race, an injury, and often retard us greatly in the accomplishment of our designs. Take the Black Belt, and within its circumference you will find the densest ignorance, as well as bright intelligence of no ordinary quality. Among those people you will find the vicious ones who would rather drink, carouse, and fight than do a day's work to keep themselves from the penitentiary. Such men can be bought, bribed, worked upon for the furtherance of any plan

or scheme that may suggest itself to the wily brain of the unscrupulous politician. These men are dangerous to the peace of the community, and it is such men who commit the deeds of violence with which the country is horrified at short intervals. If we cannot reach these men individually, we hope to reach their children. Thus we have planned that with the aid of our universities we shall at length root out evil and ignorance, and in the future give our race a clean, pure citizenship. As our friend has stated--politics is the bane of the Negro's existence. Those of us who eschew that subject, let matters of government take care of themselves, while we look out for our own individual or collective advancement, find no difficulty in living at the South in peace and harmony with our neighbors. If we are patient, docile, harmless, we may expect to see that prosperity for which we long, in the years to come, if not for ourselves then for our children. I am an optimist in regard to the future. I have great hopes of the better class of Southern people themselves.

"Let us remember that the South was more conquered than persuaded. The Confederates did not surrender their convictions with their swords. Immediately after the war Henry W. Grady would have been looked upon as a monstrosity.

It was a severe blow to the South when the slave gained his liberty. As the South gains wealth and resources I think that the problem will grow less difficult. It is the idea of the Negro holding political preferment that is so hard for the North and South to swallow. But if we give them time and do not hurry them, they will grow gradually accustomed to the new era. Convince the South that we do not want social equality, neither do we wish to rule. We want nothing but our God-given rights as men.

"I believe in the humanizing influence of the dollar judiciously expended for educational advantages, 'holding it better and wiser to tend the weeds in the garden than to water the exotic in the window.' We should strive to obtain the education of the industrial school, seeking there our level, content to abide there, leaving to the white man the superiority of brain and intellect which hundreds of years have developed."

He ceased speaking and sat down amid murmurs of applause, mingled with disapprobation. Some among the audience began to grow restless. Was this what they came to hear--an apology, almost an eulogy upon the course pursued by the South toward the Negro? Other speakers--white and colored--followed; then

the chairman introduced our friend John Langley. He came to the front of the platform with his usual graceful bearing. He was well known among the people, especially the younger contingent, and was received with liberal applause.

"My friends," he said, "I shall not detain you with any lengthy remarks upon the situation, because there are speakers to follow me. I am glad of the opportunity to say what I think about lynch law: It is a terrible thing to contemplate. The crime which provokes it is still more terrible, to my thinking. I utter no eulogy upon the position of the South toward the Negro, neither do I harbor undue resentment for the grievous wrongs which I feel they have, in some measure, heaped upon us. I am willing to leave the punishment of criminals, the suppression of mob violence, with the national government, being convinced that in good time the government so trusted will acquit itself with equity toward my race. You have listened to the speeches made by our friend, the Hon. Herbert Clapp, and our brother, Dr. Arthur Lewis, upon whose word we can implicitly rely, because he works, lives, and moves among the very happenings of which we know nothing save by reading. It is discretion to act coolly, calmly and deliberately; to look at all sides of a question before we

jump at conclusions. I can see nothing to be gained, if, as we have been advised, we took up arms in defense of our rights of citizenship. Extermination would speedily follow. Let us not invite destruction. But we have opportunities of advancement. Let us seize them. Let us await the issue of events with patience, trusting in the fealty of our party leaders, putting faith in their sagacity to push our claims and redress whatever grievances we may have, at a seasonable time. We thoroughly understand the attitude of the whites. Let us not offend the class upon whom we depend for employment and assistance in times of emergencies. By so doing, if we cannot have amity we can have peace."

  --  A COLORED POLITICIAN.   Table of Contents     CHAPTER XIV.