Taylor, Susie King
|XIII -- THOUGHTS ON PRESENT CONDITIONS|
Living here in Boston where the black man is given equal justice, I must say a word on the general treatment of my race, both in the North and South, in this twentieth century. I wonder if our white fellow men realize the true sense or meaning of brotherhood? For two hundred years we had toiled for them; the war of 1861 came and was ended, and we thought our race was forever freed from bondage, and that the two races could live in unity with each other, but when we read almost every day of what is being done to my race by some whites in the South, I sometimes ask, "Was the war in vain? Has it brought freedom, in the full sense of the word, or has it not made our condition more hopeless?"
In this "land of the free" we are burned, tortured, and denied a fair trial, murdered for any imaginary wrong conceived in the brain of the negro-hating white man. There is no redress for us from a government which promised to protect all under its flag. It seems a mystery to me. They say, "One flag, one nation, one country indivisible." Is this true? Can we say this truthfully,
I do not uphold my race when they do wrong. They ought to be punished, but the innocent are made to suffer as well as the guilty, and I hope the time will hasten when it will be stopped forever. Let us remember God says, "He that sheds blood, his blood shall be required again." I may not live to see it, but the time is approaching when the South will again have cause to repent for the blood it has shed of innocent black men, for their blood cries out for vengeance. For the South still cherishes a hatred toward the blacks, although there are some true Southern gentlemen left who abhor the stigma brought upon them, and feel it very keenly, and I hope the day is not far distant when the two races will reside in peace in the Southland, and we will sing with sincere and truthful hearts, "My country, 't is of thee, Sweet land of Liberty, of thee I sing."
I have been in many States and cities, and in each I have looked for liberty and justice, equal for the black as for the white; but it was not until I was within the borders of New England, and reached old Massachusetts, that I found it.
We have before us still another problem to solve. With the close of the Spanish war, and on the entrance of the Americans into Cuba, the same conditions confront us as the war of 1861 left. The Cubans are free, but it is a limited freedom, for prejudice, deep-rooted, has been brought to them and a separation made between the white and black Cubans, a thing that had never existed between them before; but to-day there is the same intense hatred toward the negro in Cuba that there is in some parts of this country.
I helped to furnish and pack boxes to be sent to the soldiers and hospitals during the first part of the Spanish war; there were black soldiers there too. At the battle of San Juan Hill, they were in the front, just as brave, loyal, and true as those other black men who fought for freedom and the right; and yet their bravery and faithfulness were reluctantly acknowledged, and praise grudgingly given. All we ask for is "equal justice," the same that is accorded to all other races who come to this country, of their free will (not forced to, as we were), and are allowed to enjoy every privilege, unrestricted, while we are denied what is rightfully our own
One thing I have noticed among my people in the South: they have accumulated a large amount of real estate, far surpassing the colored owners in the North, who seem to let their opportunity slip by them. Nearly all of Brownsville (a suburb of Savannah) is owned by colored people, and so it is in a great many other places throughout the State, and all that is needed is the protection of the law as citizens.
In 1867, soon after the death of my father, who had served on a gunboat during the war, my mother opened a grocery store, where she kept general merchandise always on hand. These she traded for cash or would exchange for crops of cotton, corn, or rice, which she would ship once a month, to F. Lloyd & Co., or Johnson & Jackson, in Savannah. These were colored merchants, doing business on Bay Street in that city. Mother bought her first property, which contained ten acres. She next purchased fifty acres of land. Then she had a chance to get a place with seven hundred acres of land, and she bought this.
In 1870, Colonel Hamilton and Major Devendorft, of Oswego, N. Y., came to the town and bought up a tract of land at a place called Doctortown, and started a mill. Mrs. Devendorft heard of my mother and went to see her, and persuaded her to come to live with her, assuring her
Mr. Devendorft sold out his place in 1880 and went back to New York, where later he died.
I read an article, which said the ex-Confederate Daughters had sent a petition to the managers of the local theatres in Tennessee to prohibit the performance of "Uncle Tom's Cabin," claiming it was exaggerated (that is, the treatment of the slaves), and would have a very bad effect on the children who might see the drama. I paused and thought back a few years of the heart-rending scenes I have witnessed; I have seen many times, when I was a mere girl, thirty or forty men, handcuffed, and as many women and children, come every first Tuesday of each month from Mr. Wiley's trade office to the auction blocks, one of them being situated on Drayton Street and Court Lane, the other on Bryant Street, near the Pulaski House. The route was down our principal street, Bull Street, to the court-house, which was only a block from where I resided.
All people in those days got all their water
Do these Confederate Daughters ever send petitions to prohibit the atrocious lynchings and wholesale murdering and torture of the negro? Do you ever hear of them fearing this would have a bad effect on the children? Which of these two, the drama or the present state of affairs, makes a degrading impression upon the minds of our young generation? In my opinion it is not "Uncle Tom's Cabin," but it should be the one that has caused the world to cry "Shame!" It does not seem as if our land is yet civilized. It is like times long past, when rulers and high officers had to flee for their lives, and the negro has been dealt with in the same way since the war by those he lived with and toiled for two hundred years or more. I do not condemn all the Caucasian race because the negro is badly treated by a few of the race. No! for had it not been for the true whites, assisted by God and the prayers of our forefathers, I should not be here to-day.
There are still good friends to the negro.
I am pleased to know at this writing that the officers and comrades of my regiment stand ready to render me assistance whenever required. It seems like "bread case upon the water," and it has returned after many days, when it is most needed. I have received letters from some of the comrades, since we parted in 1866, with expressions of gratitude and thanks to me for teaching them their first letters. One of them, Peter Waggall, is a minister in Jacksonville, Fla. Another is in the government service at Washington, D. C. Others are in Darien and Savannah, Ga., and all are doing well.
There are many people who do not know what some of the colored women did during the war. There were hundreds of them who assisted the Union soldiers by hiding them and helping them to escape. Many were punished for taking food to the prison stockades for the prisoners. When I
Let us not forget that terrible war, or our brave soldiers who were thrown into Andersonville and Libby prisons, the awful agony they went through, and the most brutal treatment they received in those loathsome dens, the worst ever given human beings; and if the white soldiers were subjected to such treatment, what must have been the horrors inflicted on the negro soldiers in their prison pens? Can we forget those cruelties? No, though we try to forgive and say, "No North, no South," and hope to see it in reality before the last comrade passes away.